Sale
Title ISLAMIC ART AND MANUSCRIPTS
Location London, King Street Sale Date Apr 29, 2003
Lot Number 75 Sale Number 6713
Creator South Iran, second quarter 14th century
Lot Title A FARS SILVER AND GOLD INLAID BRASS CANDLESTICK
Estimate 40,000 - 60,000 British pounds
Special Notice No VAT will be charged on the hammer
price, but VAT at 17.5% will be added to the buyer's
premium which is invoiced on a VAT inclusive basis
Lot Description A FARS SILVER AND GOLD INLAID BRASS
CANDLESTICK
South Iran, second quarter 14th century
With slightly waisted truncated conical base,
slightly sunken flat shoulder, tubular neck, and tapering
cylindrical mouth, the body engraved and inlaid with a
band of figural roundels each depicting a seated monarch
flanked by four attendants, divided by smaller figural
quatrefoil panels, on a ground of foliage, a band of
gold-inlaid inscription above and below, the shoulder and
base with meandering foliate designs, the shoulder with
bird and flower quatrefoil panels dividing groups of
three figures between bands of inscriptions, the neck
with interlaced strapwork forming an arcade containing
figures, the mouth with inscription, some areas of damage
and plain brass restoration, lip missing
12 3/8in. (31.5cm.) high
Lot Notes The
particularly poetic benedictory inscriptions are as
follows:
Around the mouth:
al-'izz wa al-nasr ...., al-jud [wa] al-majd wa...,
al-ni'am wa al-iqbal wa ," (Glory and success ...
generosity [and] splendour and ... graces (of God) and
propsperity and"
Around the neck:
(a)li-sahibihi a , l-sa'ada [wa] a , l-sala[ma wa] tul ,
al-'umr ma nahat , hamama fa-la za[llat] fi zill
al-sa'ada"(?) (May there be felicity and well-being
and long life to its owner as long as the dove coos, and
may he always be under the shadow of felicity).
Around the shoulder:
al-'izz wa al-nasr wa , al-jud wa al-i , qbal wa al-da'im
, al-ni'am wa .... , al-'ilm ....., al-hilm wa ...
al-karam ... , al-ifdal wa , al-haya wa ... , al-sakha wa
... , al-qudrat ... , ... (GLory and success and
generosity and prosperity and perpetuity and graces (of
God) and knowledge and forbearance and liberality and
eminence and modesty and open-handedness and strength
...). The dotted sections represent alifs and lams which
have been inserted to complete each cartouche and do not
appear to have any meaning.
Around the body, upper band:
"al-'izz al-da'im , (a)li-sahibihi al-sa'ada [wa] ,
al-salama wa tul , al-'umr ma nahat hamama , fa-la za
[llat] fi zill al-sa'ada" (perpetual glory, may
there be felicity and well-being and long life to its
owner as long as the dove coos, and may he always be
under the shadow of felicity)
Around the body, lower band:
"al-'izz wa al-nasr wa , al-jud wa al-majd , [wa]
al-ni'am wa al-karam , [wa] al-iqbal [wa] al-'ilm"
(Glory and success and generosity and splendour and
graces (of God) and liberality and prosperity and
knowledge).
The decoration of this candlestick is typical of that of
Shiraz in the fourteenth century. The angularity of the
Chinese inspired lotus designs and the attenuation of the
figures in the roundels can both be seen in a number of
vessels of this origin. A candlestick formerly in the
Hariri Collection signed and dated 1360 has very similar
floral panels (Pope, A. U.: A Survey of Persian Art,
Oxford, 1938, pl.1371), while the figures are
particularly close to those on a bowl formerly in the
Cartier Collection (Pope, op.cit, pl.1378). They are also
undoubtedly much more stylised, but in the groupings of
four attendants flanking a central enthroned figure they
recall the magnificent candlestick made for Abu Ishaq now
in Qatar (Allan, James W.: Metalwork Treasures from the
Muslim Courts, Doha, 2002, pp.34-39).
The poetic form of the benedictory inscriptions, and
particularly the phrase "until the dove coos",
can also be found on a candlestick in the Metropolitan
Museum of Art attributed by Eva Baer to Mesopotamia but
re-attributed to Fars by Melikian-Chirvani, and on a Fars
bowl in the Victoria and Albert Museum
(Melikian-Chirvani, A.S.: Islamic Metalwork from the
Iranian World, 8th-18th centuries, London, 1982, note 67.
p.156 and no.97, pp.211-213). The gentleness of these
inscriptions is in marked contrast to the generally
extremely turbulent times in Fars throughout most of the
century.
For Further Reading:
Thanks and best wishes,
J. Barry O'Connell Jr.
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